Thoughts on Parsha Behar

May 27th, 2016

The parsha this week is Behar. In Behar we learn about many important rules relating to business and social justice. One of the interesting rules that is explained is one prohibiting ona’ah – “wronging” others. In the Torah, it is written, “When you sell property to your neighbor or buy any from your neighbor, you shall not wrong (AL TONU) one another” (Lev. 25:14).

In his d’var, Words Can do Damage, Rabbi Daniel Goldfarb explains more about this verse.

“The Talmud deals with commercial dishonesty at length (Bava Metzia Ch. 4). For example, a seller is not allowed to deceive a customer by disguising old or low-class produce as new or high quality. Nor is one allowed to overcharge: a price one-sixth over the market rate is grounds for canceling a sale, even though the buyer had agreed to it.”

He goes on to explain:

“The gravity of financial misbehavior can be understood from what the Talmud (Shabbat 31a) says will be the first question one is asked on getting to heaven, for the final judgment: – Did you conduct your business dealings with integrity?”

The Washington Post recently wrote an article with the headline, “Why A Housing Scheme Founded on Racism is Making a Resurgence Today” that discusses the recent increase in the predatory practice of contract purchasing. As Jewish people, we have a responsibility handed down to us from the Torah to set high moral standards for business, especially with regards to those who are in lower positions in society.

At Yachad, we take the lessons of Behar into the real world as we strive to balance this inequality of finances by assisting those in need of housing repairs. We will be sharing the stories of some of our homeowners in the coming weeks and hope you will read along.

Shabbat Shalom.

Thoughts on Kedoshim

May 13th, 2016

Parashat Kedoshim is all about the rules of living. Elana Jagoda goes over all of them here in her G-dcast song. The rules cover a host of different topics, but many of them have to do with how we treat our neighbors and the neediest in society. Additionally, this week we get the famous line, “Love your neighbor as yourself.”

This leads me to wonder what the rules of our society are today? Most people believe that no one should be homeless and that everyone should have fair housing, but the systems we have set up don’t allow this to be the case. What would we, as Americans, have to do and have to give up to make our society in line with our values? What would it look like if we loved our neighbors by ensuring everyone had a safe place to call home, food, health insurance, etc? And how long would this take?

In the mean time, we have non-profits like Yachad that work to create supports for those in need in our society. As Yachad approaches the completion of this year’s Spring projects, it reminds us of the lessons learned in this week’s portion, Kedoshim. Seeing the connections made between volunteers and homeowners over an afternoon of cleaning and painting makes this Torah portion come alive in today’s world. May we all be blessed to have homes to return to every evening.

Shabbat Shalom

Sukkot in Spring Meets Pesach in April

April 20th, 2016

a note from Audrey Lyon, our Executive Director

As the Executive Director of Yachad, I have had the privilege over the past several Sundays to see Yachad’s mission in action. Volunteers of all ages mobilized throughout DC neighborhoods and did a tremendous amount of work to insure that family homes are made safe and functional once again. In many of these neighborhoods, our work guarantees that long-standing residents are able to withstand real estate development pressures and can continue living in their family homes for years to come. To make sure this happens, we repair dangerous and hazardous conditions such as leaky roofs, failing electrical and plumbing and give lots of TLC.

As we prepare our homes for the Pesach festival, there is a Jewish custom to give tzedakah before beginning the seder. There is a moment when we open our doors and invite others in. When we begin to retell the Exodus story, we say, “All who are hungry come and eat.” There is a beautiful message here: we were once slaves; poor and hungry, and we remember our redemption by sharing what we have with others.

This year, I invite you to consider making a 100% charitable gift to Yachad to see that even more families can share their holiday meals, from any faith tradition, in a safe and habitable home. More than ever, your continued financial support and partnership is an example of the very real impact donors make every day.

From our Yachad family to yours,
Chag Sameach

Audrey Lyon
Executive Director

A Sukkot in Spring Story

April 8th, 2016

By Rochelle Stanfield

If the weather is warm and the daffodils are blooming, it must be time for Sukkot in Spring, Yachad’s oldest and best known volunteer housing rehabilitation program. A lot has changed in the 22 years since Yachad began the program, then called Sukkot in April. What has remained constant, however, is the eager participation of volunteers who get down and dirty with hammer and nails, paint cans and rollers, scrub brushes, garbage bags and gardening tools—and the fun and satisfaction they get out of doing it.

When it began 22 years ago, Sukkot in April took place on a Sunday in April—thus the name. An individual synagogue or two collaborating temples sponsored the repair work on the rickety home of a low income homeowner who could not afford to maintain the dwelling. A small group of do-it-yourselfers from the synagogues served as house captains. They visited the house, planned the scope of work, purchased the materials and recruited and organized their fellow congregants to do the work.

A surprising array of talents surfaced among the workers. Here was a lawyer rebuilding a porch, there a stay-at-home mom fixing a toilet and upstairs a journalist was rewiring a circuit while a scientist spackled and painted a bedroom. Of course, then as now such advanced skills weren’t required to participate. There was always plenty to do for the enthusiastic amateurs, many of whom learned a lot about home repair over years of taking part in the program. Some even became house captains.

Over the years, Sukkot in April morphed into Sukkot in Spring as the work also took place in March, May and June. Other institutions—Hillels, non-profit groups, corporations—began to sponsor houses and involve their members or employees in the volunteer work. Yachad itself grew and professionalized. Now a construction director does most of the planning and purchasing. Other Yachad programs like the Hard Hats and Helping Hands Repair Program that aim at construction professionals take on the advanced jobs such as repairing the roof or doing major electrical and plumbing work. The veteran do-it-yourselfers continue to participate in Sukkot in Spring. They’re just relieved of some of the planning and organization so they can get right to work doing-it-themselves. And there’s a new Yachad program just for them: Handymenshers. They help on projects that don’t need a licensed professional but do require someone who knows how to make repairs correctly and efficiently.

It’s the end of a Sukkot in Spring workday. The volunteers are cleaning paintbrushes, folding tarps, packing up tool boxes. They’re a little dirty. There’s paint in one volunteer’s hair. Another has a smudge on the cheek. They’re also tired, looking forward to home and a hot shower. But they look around at the house they’ve been working on all day. The new kitchen sparkles. The dingy bedroom is bright yellow. The bannister that had been broken for years is solidly in place. The house is beautiful! And the homeowner—her smile as she gratefully hugs the volunteers is priceless. A spring returns to the volunteer’s steps. They’ll be back to work on another house next year.

Thoughts on Parashat Shemini

April 1st, 2016

In parashat Shemini, the Tabernacle is completed and the high priests make their first offerings. Aaron makes his offering, but then tragedy strikes when the two elder sons of Aaron, Nadav and Avihu, “offered a strange fire, that had not been commanded” (Lev. 10: 1). A fire comes forth and consumes them.

This is an important incident as the Torah mentions it multiple times throughout the Torah. Rabbi Jonathan Saks points out that each time their death is mentioned, “the Torah says merely that they offered ‘unauthorized fire.’ The sin was that they did something that had not been commanded.”

Rabbi Saks uses this incident to talk about the dangers of over-enthusiasm. This rings true for Yachad’s experiences working with volunteers and homeowners. Our staff and volunteers are passionate about helping individual families as well as ending larger policies that impact affordable housing in DC and the nation; however, sometimes this enthusiasm can overwhelm our homeowners. As anyone who has had work done in their home can attest to, having contractors come in and out of a house is a disruption and it is a challenge to schedule availability for all of the workers. This becomes even more overwhelming when there are twenty excited volunteers descending upon your house.

As we wrote last week, it is important to work with homeowners and recognize that—similar to the sacrifices—there are protocols that we must follow to make sure that we do the most good. By recognizing this, we make sure we are helping and not harming as well as keeps our work sustainable for our volunteers so they don’t ‘burn out’ on the work.

Sunday officially begins Sukkot in Spring volunteering with repairs happening at two different homes across DC. We are all very excited for what this spring season will bring and we can’t wait to see our volunteers in the field.

Shabbat Shalom

Thoughts on Parashat Tsav

March 25th, 2016

by Wendy Low

Parashat Tsav is about the rituals surrounding sacrifices specifically what the priests roles are as well as their inauguration into service. As you may recall, the instructions for the priests were initially given in Exodous, however when they are repeated in Leviticus there are some differences. Rabbi Becky Silverstein, the Education Director at Pasadena Jewish Temple and Center points out, that in Leviticus the ceremony of installing the priests takes place with the whole community at the entrance of the tent of meeting whereas in Exodous the ceremony was instructed to be private. In explaining this change, she writes, “Aaron and his sons will be aware that they are serving on behalf of the people, and the people aware that the consecration has been done at Divine command.”

This week, during my AVODAH programing, we discussed power mapping and the idea of ‘power-over’ in contrast to ‘power-with.’ The Power Cube, a project of the Institute of Development Studies at the University of Sussex describes the difference between these concepts: “Having ‘power-over’ involves taking it from someone else, and then, using it to dominate and prevent others from gaining it…‘Power with’ has to do with finding common ground among different interests and building collective strength.”

Just as Aaron and his sons must be aware that they are serving on behalf of the people, community organizers, especially those who come from a place of privilege must work to remember that we serve our constituents and our clients. This is part of what makes the work at Yachad so incredible. We build power by working together. Our homeowners are an important part of the process. We work with volunteers, developers, homeowners, and other non-profits and create a map of social change. Additionally, through our work homeowners build connections with each other and are able to support each other long after Yachad has finished our work.

This is the kind of change-making that will create a world where everyone has safe and healthy housing.

Shabbat Shalom.

Why Us?

March 21st, 2016

by Mitch Liebeskind

Every spring, we at Yachad gear up for our largest and most ambitious project, Sukkot in Spring. Over the months of April and May hundreds of volunteers will represent synagogue congregations, Hillel’s, places of businesses, social clubs, and individual families. They will take time out of their lives to lay flooring, paint walls, hang cabinets, and so many other things that make a house a home for deserving families all over the District. It is an amazing sight to see; so many from all points coming together to preserve a home with a family that have little options elsewhere. Nothing reaffirms why I work at Yachad more deeply than the sight of a Rabbi and a homeowner working on a repair together. But it also brings the question, “why us?”

What about Yachad drives so many to come and help, year after year? It is a question I think about often. There are, unfortunately in this world, an endless opportunity for one person to offer their limited free time to assist. Why our work? There are a lot of reasons that I think make Yachad special. It is an opportunity that helps you grow your personal skill set. It is a place that lets you help some of the most wonderful, endearing, and deserving homeowners in the District of Columbia. You get to help preserve the unique soul of a city we all love deeply. All of those are true, but that is not what I highlight when faced with the question, “Why Yachad?”

For me the answer is in the impact. When anyone looks for an opportunity to serve, they are looking for the chance to be an agent of change and that is exactly the opportunity Yachad provides. The work our volunteers do is not lip service. We engage you in work that needs to get done in a real, working home. These homes need your services to be functional for the families living in them. In one day you will see the results of your hard work. That kitchen that was dysfunctional can now make dinner, every night, for all the energetic children of a family. The bathroom with faulty plumbing is now ready to prep everyone for each new day. And that living room that you just painted is now the perfect space for students to do homework, for the family to root for their favorite sport’s team, or for a quiet moment reading a book. As a Yachad volunteer, you did that. You are the direct agent of change and you did not have to wait a single second to see how the space was transformed. Your work will echo out for a lifetime for the family you served, but that very day you get to experience a bright, new space.

In the Jewish world, the Talmud teaches “when you save a life, consider it like saving a whole world”. In Yachad’s work we do not save lives in the literal sense, but we do provide the tools for families to thrive and neighborhoods to grow. So “Why Us?” Because on any given day, to a family in DC, you and your peers can mean the whole world.

Thoughts on Parsha Vayikra

March 17th, 2016

by Wendy Low

The book of Vayikra begins with an exhaustive description of animal sacrifice. What is the relevance of sacrifice to our lives today when we don’t sacrifice?

The Hebrew word for sacrifice is korban which comes from the word karov- meaning close. The sacrificial process was about getting closer to God– a tangible way to show our dedication and to mark our spiritual growth.

One of the most fascinating details of the sacrificial laws is that there were vegetarian options for sacrifice, most likely because of the high cost of cattle. The Torah doesn’t want anyone to be excluded from closeness to God, instead you could provide a bird which was cheaper, and if you couldn’t afford it, you could bring grain.

The sacrificial process included a system that allowed everyone to participate. Our current housing system does not reflect that Jewish value. So many people are without housing and even more are living in housing that is unsafe or unhealthy. Yachad’s work doesn’t change the unfair housing policies that play-out in the Unites States, but it does remind us of our core values, that everyone has the right to safe and fair housing and that we as a community can and should be doing more to make our society align with these values.

In previous blog posts, I have discussed the connections between building homes and building a relationship with God. Even in a chapter about sacrifice, the concept still stands. If the point of sacrifice historically and through prayer today is reflection and rededication to a Jewish sense of morality and God, then might it be possible to rededicate ourselves by working towards a more just world? One of our most valuable assets today is our free time. What if we orient ourselves towards “sacrifice” by taking some of our free time and devoting it to a community cause?

I’ll leave these questions to swirl in your mind throughout Shabbas.

Shabbat Shalom.

Thoughts on Pekudei

March 11th, 2016

by Wendy Low

Pekudei is the last portion in the book of Shemot (Exodous). In the parsha, Moses tells the architect, Bezalel, in extreme detail, the instructions and blueprint for the Tent of Meeting. The details are repeated from previous portions and might seem redundant. In this week’s G-dcast, Dov Weinstein offers an explanation for this repeated detail:

He says that the tent of meeting and tabernacle are like a house where God and the Jewish people can live together. He says that what happened on Mt Sinai was a marriage between God and the Jewish people. If this is true, then the tent of meeting and tabernacle are the newlywed’s first apartment. Dov asks, “If you were building a special place for your love, wouldn’t you pour over the plans and savor each detail?”

At Yachad, we are in the process of creating scopes of work for our home repairs. The work we do in homes is split into two scopes: health and safety and quality of life. We operate on the belief that everyone deserves nice things in their lives and people do not only deserve a house, but a home, a place that is comfortable to live in and provides feelings of happiness and security. As we consider what we are able to complete in a home, we imagine how our work might affect a homeowner for the better in the day-to-day life. We pour over the details as a labor of love.

Another important aspect of the Yachad process is the celebrations after the work is completed. Rabbi Jonathan Saks points out a line at the end of Pekudei. After all of the work was completed, Moses inspected the work and saw that they had done it just as the Lord had commanded. So Moses blessed them. (Ex. 39: 32, 43).

Rabbi Saks explains, “Blessing them and celebrating their achievement, Moses showed them what they could be. That is potentially a life-changing experience.”

He goes on to say that celebration is an essential part of motivation and that “ when we celebrate the achievements of others, we change lives.”

Celebration is a crucial aspect for our homeowners and our volunteers. For our homeowners, it’s a time to see their home as a new space. For our volunteers, it offers a moment of meaning making after a long day of volunteering.

As we finish the book of Shemot we say, “be strong, be strong, and may we be strengthened.” May we be strong for the upcoming hard work of Sukkot in Spring, and may our work together strengthen us.”

Shabbat Shalom.

Thoughts on Parsha Vayakhel

March 4th, 2016

Last week’s portion ends with the people gaining forgiveness for the sin of the golden calf and receiving the second set of tablets.

This week’s portion is Vayakhel, which means assemble. It begins, “Moses assembled [vayakhel] the entire Israelite congregation …” (Ex. 35:1). Vayakhel is the root for modern day Hebrew works like kehila, community, and community is a key theme in this week’s portion. The people of Israel had sinned as a community and now they needed to be reconstituted as a community in the pursuit of a good way of life.

Moses gathers the people to share with them two commandments from God: Shabbat and Mishkan. Both of these mitzvot require community participation to fulfill them; The Mishkan cannot be built by one person and the joy of Shabbat is amplified in community.

Rabbi Jonathan Saks points out that Moses uses the same motivation that drives the people to create the golden calf to bring them to work together towards the building of the Mishkan. Moses asks the Israelites to make voluntary contributions to the construction of the sanctuary. Rabbi Saks says, “They wanted to create something that would be a sign that God was among them: not on the heights of a mountain but in the midst of the camp. [Moses] appeals to the same sense of generosity that made them offer up their gold ornaments. The difference is that they are now acting in accordance with God’s command, not their own spontaneous feelings.”

Rabbi Saks further explains the power of working together towards a higher cause as a bonding activity. The bonding feeling is amplified when we work on a constructive task that has tangible results. Every member of the group can make a unique contribution, look at the finished product, and then say, with pride, “I helped make this.” The feeling is so strong that it can even bring together radically different groups.

There are tasks in the world that we can only achieve if we work together. Housing is one of these issues. This is part of why our organization is called Yachad, because community is powerful. When we work together, we achieve tasks that cannot be achieved alone. First, we come together to repair a home. Once we build relationships by working together constructively, we can come together across community lines to work for better policies and systems so we may live in a country that provides stable and healthy housing for all.