Archive for March, 2016

Thoughts on Parashat Tsav

Friday, March 25th, 2016

by Wendy Low

Parashat Tsav is about the rituals surrounding sacrifices specifically what the priests roles are as well as their inauguration into service. As you may recall, the instructions for the priests were initially given in Exodous, however when they are repeated in Leviticus there are some differences. Rabbi Becky Silverstein, the Education Director at Pasadena Jewish Temple and Center points out, that in Leviticus the ceremony of installing the priests takes place with the whole community at the entrance of the tent of meeting whereas in Exodous the ceremony was instructed to be private. In explaining this change, she writes, “Aaron and his sons will be aware that they are serving on behalf of the people, and the people aware that the consecration has been done at Divine command.”

This week, during my AVODAH programing, we discussed power mapping and the idea of ‘power-over’ in contrast to ‘power-with.’ The Power Cube, a project of the Institute of Development Studies at the University of Sussex describes the difference between these concepts: “Having ‘power-over’ involves taking it from someone else, and then, using it to dominate and prevent others from gaining it…‘Power with’ has to do with finding common ground among different interests and building collective strength.”

Just as Aaron and his sons must be aware that they are serving on behalf of the people, community organizers, especially those who come from a place of privilege must work to remember that we serve our constituents and our clients. This is part of what makes the work at Yachad so incredible. We build power by working together. Our homeowners are an important part of the process. We work with volunteers, developers, homeowners, and other non-profits and create a map of social change. Additionally, through our work homeowners build connections with each other and are able to support each other long after Yachad has finished our work.

This is the kind of change-making that will create a world where everyone has safe and healthy housing.

Shabbat Shalom.

Why Us?

Monday, March 21st, 2016

by Mitch Liebeskind

Every spring, we at Yachad gear up for our largest and most ambitious project, Sukkot in Spring. Over the months of April and May hundreds of volunteers will represent synagogue congregations, Hillel’s, places of businesses, social clubs, and individual families. They will take time out of their lives to lay flooring, paint walls, hang cabinets, and so many other things that make a house a home for deserving families all over the District. It is an amazing sight to see; so many from all points coming together to preserve a home with a family that have little options elsewhere. Nothing reaffirms why I work at Yachad more deeply than the sight of a Rabbi and a homeowner working on a repair together. But it also brings the question, “why us?”

What about Yachad drives so many to come and help, year after year? It is a question I think about often. There are, unfortunately in this world, an endless opportunity for one person to offer their limited free time to assist. Why our work? There are a lot of reasons that I think make Yachad special. It is an opportunity that helps you grow your personal skill set. It is a place that lets you help some of the most wonderful, endearing, and deserving homeowners in the District of Columbia. You get to help preserve the unique soul of a city we all love deeply. All of those are true, but that is not what I highlight when faced with the question, “Why Yachad?”

For me the answer is in the impact. When anyone looks for an opportunity to serve, they are looking for the chance to be an agent of change and that is exactly the opportunity Yachad provides. The work our volunteers do is not lip service. We engage you in work that needs to get done in a real, working home. These homes need your services to be functional for the families living in them. In one day you will see the results of your hard work. That kitchen that was dysfunctional can now make dinner, every night, for all the energetic children of a family. The bathroom with faulty plumbing is now ready to prep everyone for each new day. And that living room that you just painted is now the perfect space for students to do homework, for the family to root for their favorite sport’s team, or for a quiet moment reading a book. As a Yachad volunteer, you did that. You are the direct agent of change and you did not have to wait a single second to see how the space was transformed. Your work will echo out for a lifetime for the family you served, but that very day you get to experience a bright, new space.

In the Jewish world, the Talmud teaches “when you save a life, consider it like saving a whole world”. In Yachad’s work we do not save lives in the literal sense, but we do provide the tools for families to thrive and neighborhoods to grow. So “Why Us?” Because on any given day, to a family in DC, you and your peers can mean the whole world.

Thoughts on Parsha Vayikra

Thursday, March 17th, 2016

by Wendy Low

The book of Vayikra begins with an exhaustive description of animal sacrifice. What is the relevance of sacrifice to our lives today when we don’t sacrifice?

The Hebrew word for sacrifice is korban which comes from the word karov- meaning close. The sacrificial process was about getting closer to God– a tangible way to show our dedication and to mark our spiritual growth.

One of the most fascinating details of the sacrificial laws is that there were vegetarian options for sacrifice, most likely because of the high cost of cattle. The Torah doesn’t want anyone to be excluded from closeness to God, instead you could provide a bird which was cheaper, and if you couldn’t afford it, you could bring grain.

The sacrificial process included a system that allowed everyone to participate. Our current housing system does not reflect that Jewish value. So many people are without housing and even more are living in housing that is unsafe or unhealthy. Yachad’s work doesn’t change the unfair housing policies that play-out in the Unites States, but it does remind us of our core values, that everyone has the right to safe and fair housing and that we as a community can and should be doing more to make our society align with these values.

In previous blog posts, I have discussed the connections between building homes and building a relationship with God. Even in a chapter about sacrifice, the concept still stands. If the point of sacrifice historically and through prayer today is reflection and rededication to a Jewish sense of morality and God, then might it be possible to rededicate ourselves by working towards a more just world? One of our most valuable assets today is our free time. What if we orient ourselves towards “sacrifice” by taking some of our free time and devoting it to a community cause?

I’ll leave these questions to swirl in your mind throughout Shabbas.

Shabbat Shalom.

Thoughts on Pekudei

Friday, March 11th, 2016

by Wendy Low

Pekudei is the last portion in the book of Shemot (Exodous). In the parsha, Moses tells the architect, Bezalel, in extreme detail, the instructions and blueprint for the Tent of Meeting. The details are repeated from previous portions and might seem redundant. In this week’s G-dcast, Dov Weinstein offers an explanation for this repeated detail:

He says that the tent of meeting and tabernacle are like a house where God and the Jewish people can live together. He says that what happened on Mt Sinai was a marriage between God and the Jewish people. If this is true, then the tent of meeting and tabernacle are the newlywed’s first apartment. Dov asks, “If you were building a special place for your love, wouldn’t you pour over the plans and savor each detail?”

At Yachad, we are in the process of creating scopes of work for our home repairs. The work we do in homes is split into two scopes: health and safety and quality of life. We operate on the belief that everyone deserves nice things in their lives and people do not only deserve a house, but a home, a place that is comfortable to live in and provides feelings of happiness and security. As we consider what we are able to complete in a home, we imagine how our work might affect a homeowner for the better in the day-to-day life. We pour over the details as a labor of love.

Another important aspect of the Yachad process is the celebrations after the work is completed. Rabbi Jonathan Saks points out a line at the end of Pekudei. After all of the work was completed, Moses inspected the work and saw that they had done it just as the Lord had commanded. So Moses blessed them. (Ex. 39: 32, 43).

Rabbi Saks explains, “Blessing them and celebrating their achievement, Moses showed them what they could be. That is potentially a life-changing experience.”

He goes on to say that celebration is an essential part of motivation and that “ when we celebrate the achievements of others, we change lives.”

Celebration is a crucial aspect for our homeowners and our volunteers. For our homeowners, it’s a time to see their home as a new space. For our volunteers, it offers a moment of meaning making after a long day of volunteering.

As we finish the book of Shemot we say, “be strong, be strong, and may we be strengthened.” May we be strong for the upcoming hard work of Sukkot in Spring, and may our work together strengthen us.”

Shabbat Shalom.

Thoughts on Parsha Vayakhel

Friday, March 4th, 2016

Last week’s portion ends with the people gaining forgiveness for the sin of the golden calf and receiving the second set of tablets.

This week’s portion is Vayakhel, which means assemble. It begins, “Moses assembled [vayakhel] the entire Israelite congregation …” (Ex. 35:1). Vayakhel is the root for modern day Hebrew works like kehila, community, and community is a key theme in this week’s portion. The people of Israel had sinned as a community and now they needed to be reconstituted as a community in the pursuit of a good way of life.

Moses gathers the people to share with them two commandments from God: Shabbat and Mishkan. Both of these mitzvot require community participation to fulfill them; The Mishkan cannot be built by one person and the joy of Shabbat is amplified in community.

Rabbi Jonathan Saks points out that Moses uses the same motivation that drives the people to create the golden calf to bring them to work together towards the building of the Mishkan. Moses asks the Israelites to make voluntary contributions to the construction of the sanctuary. Rabbi Saks says, “They wanted to create something that would be a sign that God was among them: not on the heights of a mountain but in the midst of the camp. [Moses] appeals to the same sense of generosity that made them offer up their gold ornaments. The difference is that they are now acting in accordance with God’s command, not their own spontaneous feelings.”

Rabbi Saks further explains the power of working together towards a higher cause as a bonding activity. The bonding feeling is amplified when we work on a constructive task that has tangible results. Every member of the group can make a unique contribution, look at the finished product, and then say, with pride, “I helped make this.” The feeling is so strong that it can even bring together radically different groups.

There are tasks in the world that we can only achieve if we work together. Housing is one of these issues. This is part of why our organization is called Yachad, because community is powerful. When we work together, we achieve tasks that cannot be achieved alone. First, we come together to repair a home. Once we build relationships by working together constructively, we can come together across community lines to work for better policies and systems so we may live in a country that provides stable and healthy housing for all.

Looking Back at 52

Thursday, March 3rd, 2016

by Roxanne Litner

10 years ago, I wrote an article about the celebration of my 52nd birthday. Having been offered the opportunity to write for Yachad, I thought that a retrospective glance at this article would be interesting.

In reading it, I am struck by my energy and enthusiasm. I was optimistic but not unrealistic. I knew the limits of what could be accomplished in one short day, by one small group. I remember feeling that this one act might be, could be, part of a movement to create the “Commonwealth of DC.” I know that I believed that exposure and discourse might create an environment interested in building a community “united by compact or tacit agreement to work for the common good.” DC was changing. I know I was hoping that the “changing tides would lift all boats” if we could just remain mindful, thoughtful, careful, caring.

It is now 2016. The past 10 years have been a political and economic roller coaster. Americans elected their first African-American president at the same time that America grew increasingly xenophobic and racist; the world suffered its greatest economic downturn but recovered with the Dow reaching its highest value ever; gay marriage was upheld; the Taliban’s strength was reduced but replaced by ISL; 143 of the wealthiest people/families in the world committed to giving at least half of their wealth to philanthropy, and reality TV invaded the political arena. It has been an emotionally schizophrenic decade. At 62, do I feel defeated or elated?

Neither elation nor defeat characterizes my current sentiments; my mood would best be described as frustrated. I grew up in the 60’s, a time when protests and community gatherings were common and seemed fruitful. I held onto that ideal for a long, long time. I believed it when I gathered my friends and family to refurbish the house of a family less fortunate than we were. But now I feel less promise in the potential for change by way of consensus because I am not even certain of its existence.

So, where does that leave me? Would I do a mitzvah party again? Now more than ever I recognize the need for individuals to bear greater responsibility for those less fortunate. Please do not misunderstand; I am neither so old, nor so rich as to declare myself a Republican, but I do believe that if the system is failing or not functioning optimally, there is but one way to regain justice. Each of us, either alone, or in concert with an organization like Yachad, must commit ourselves to reaching out and caring more. We will never “level the playing field,” but we can, and we must, fill in the gullies and pare down the peaks. Compassionate thoughts and provocative dialogue make for excellent dinner conversation, but solutions will come only when we commit ourselves to action. Volunteer. Build a better community, a better world, one house at a time.